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— Albrecht Weber, cautions that it would be incorrect to label Atharvaveda Samhita as mere compilation of magical formulas, witchcraft and sorcery. While such verses are indeed present in the Samhita layer, a significant portion of the Samhita text are hymns for domestic rituals without magic or spells, and some are theosophical speculations such as 'all Vedic gods are One'. Additionally, the non-Samhita layers of Atharvaveda text include a Brahmana and several influential Upanishads.

Samhita [ ] Surgical and medical treatment [ ] The Atharvaveda includes mantras and verses for treating a variety of ailments. For example, the verses in hymn 4.15 of the recently discovered Paippalada version of the Atharvaveda, discuss how to deal with an open fracture, and how to wrap the wound with Rohini plant ( Infectoria, native to India). Heaven our father, and Earth our mother, Agni the men-watcher, let them send the ten days fever far away from us. O fever, these snowy mountains with Soma on their back have made the wind, the messenger, the healer for us, Disappear from here to the Maratas.

Neither the women desire you, nor the men whosoever, Neither a small one, nor a grown-up weeps here from desire of fever. Do not harm our grown-up men, do not harm our grown-up women, Do not harm our boys, do not harm our girls. You who simultaneously discharge the balasa, cough, udraja, terrible are your missiles, O fever, avoid us with them. The tawny colored, and the pale, the variegated and the red, the dusky tinted, and the black – all Plants we summon hitherward. I speak to Healing Herbs spreading, and bushy, to creepers, and to those whose sheath is single, I call for thee the fibrous, and the reed like, and branching plants, dear to Vishwa Devas, powerful, giving life to men. The conquering strength, the power and might, which ye, victorious plants possess, Therewith deliver this man here from this consumption, O ye Plants: so I prepare the remedy.

May O Agni!, a suitor after our own heart come to us, may he come to this maiden with fortune! May she be agreeable to suitors, charming at festivals, promptly obtain happiness through a husband!

As this comfortable cave, O Indra!, furnishing a safe abode hath become pleasing to all life, thus may this woman be a favourite of fortune, beloved, not at odds with her husband! Do thou ascend the full, inexhaustible ship of fortune; upon this bring, hither the suitor who shall be agreeable to thee! Bring hither by thy shouts, O lord of wealth, the suitor, bend his mind towards her; turn thou the attention of every agreeable suitor towards her! — Atharvaveda 2.36, Speculations on the nature of man, life, good and evil [ ] The Atharvaveda Samhita, as with the other Vedas, includes some hymns such as 4.1, 5.6, 10.7, 13.4, 17.1, 19.53-54, with metaphysical questions on the nature of existence, man, heaven and hell, good and evil. Hymn 10.7 of Atharvaveda, for example, asks questions such as 'what is the source of cosmic order? What and where is planted this notion of faith, holy duty, truth?

How is earth and sky held? Is there space beyond the sky? What are seasons and where do they go? Does Skambha (literally 'cosmic pillar', synonym for ) penetrate everything or just somethings?

Does Skambha know the future? Is Skambha the basis of Law, Devotion and Belief?

Who or what is Skambha?' The wonderful structure of Man. (.) How many gods and which were they, who gathered the breast, the neck bones of man? How many disposed the two teats?

Who the two collar bones? How many gathered the shoulder bones? How many the ribs? Who brought together his two arms, saying, 'he must perform heroism?' (.) Which was the god who produced his brain, his forehead, his hindhead? (.) Whence now in man come mishap, ruin, perdition, misery? Accomplishment, success, non-failure?

General u disk usb device driver. Whence thought? What one god set sacrifice in man here? Who set in him truth? Whence death? Whence the immortal? — Atharvaveda 10.2.4 - 10.2.14, Paippalāda Edition (Abridged), The Atharvaveda, like other Vedic texts, states, goes beyond the duality of heaven and hell, and speculates on the idea of Skambha or Brahman as the all pervasive monism.